Having pretended to read my way through philosophy textbooks in my college years, I welcomed Jacques-Louis David’s masterpiece, The Death of Socrates, like an old familiar, when I finally had the chance to visit its old haunt at the Met in New York. The well-remembered scene drew my attention, but I wasn’t prepared for its arresting colors, especially the deadly red of the disciple with the cup of hemlock, and the vivid white of an unexpectedly virile Socrates in mid-argument. (I always thought the gadfly of Athens looked the part, Steve Buscemi-like.) And the way the condemned man’s garments are draped over his left arm and around his waist: Doesn’t that remind us of another familiar image, the resurrected Christ? David’s allusion startled me, and then I counted the number of disciples present in the scene, Plato included. Exactly 12.
- Detail from cover art of "Revolutionary Spirit: Jose Rizal in Southeast Asia" (2011), Philippine edition.
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The proper task of the critic
"exposing false appearances of his own society and pointing at the systematic abuse of power; giving expression to his people’s deepest sense of how they ought to live, using the common language which he raises to a new pitch of intensity and argumentative power; reiterating the regulative principles by which one might set things right; and insisting that there are other forms of falseness and other, equally legitimate, hopes and aspirations. Such a critic is bound but never wholly bound to the life he shares with others. He is never uncritical of those in power or of his allies whose similar complaints he often regards as wrongly directed or incompletely stated. He is at once inside and outside, a member apart, a critical patriot, civilly disobedient, committed to a democratic politics that is never democratic enough." - J. Peter EubenMeta
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