More of the same, actually (I think the images Geoff Menegay pulled together all come from Newseum too). But his page loads much faster (it still takes a few minutes, though). And his mash-up look looks much better.
If I had been editing a US newspaper's front page, I would have toyed with either of the following headlines: "Oh-bama! "or "Yes, he did!" (It would have had to be a US newspaper; the second option wouldn't have worked in a Philippine setting.) Well, so much for original ideas. Many newspapers in Menegay's collection (which I stumbled on because of the redoubtable, and uncannily accurate, Votemaster at Electoral-vote.com) ran with the exact same headlines, down to the exclamation mark.
The Beaumont Enterprise of Beaumont, Texas, however, came up with a real beauty: "Race is history." Yes, in more senses than one.
Amando Doronila's memoirs span two volumes; the Inquirer and Anvil Publishing launched the first book, "Afro-Asia in Upheaval," on October 23. As with his 2002 bestseller, "The Fall of Joseph Estrada," it fell to me to choose excerpts from the first volume to run on the front page. It was, as before, an eye-opener.
Part 1: Sukarno joked as his regime crumbled
Part 2: A people uncowed by US bombs
Part 3: Johnson bullies Marcos in Manila summit
At the launch party, Vergel Santos and I agreed it would be a nifty idea to publish an oral history of veteran journalists, talking about how journalism was practiced in the old days. Yeah, just might work.
For the record: A sampling of newspaper front pages after Obama's predicted-but-still-improbable win. This one selected by the Columbia Journalism Review; this one, from the Newseum, courtesy of Andrew Sullivan's popular (and prescient) blog. I think I like the San Francisco Chronicle's take best:
Published on November 4, 2008
I received a forwarded email on Sunday purporting to explain “why being Catholic is not compatible with being pro-RH bill (contrary to the claim of 14 Atenean professors).” I was struck by the opening argument of the letter-writer, which described a false analogy. Call it misleading absolutism.
“To be an Atenean, a student must abide by the rules and regulations of the school, otherwise, Ateneo may expel any student found guilty of violating these, especially the major ones. It is unfortunate that 14 professors of the Ateneo do not apply the same principle to the Catholic Church.”
The analogy is false, because the professors did not in fact violate “the rules and regulations” of the Church in prayerfully discerning their position on the issue, and then acting on it. In fact, as even a cursory reading of the professors’ 16-page statement would show, they took extra pains to ground their reasoning on Church principles.
Published on October 28, 2008
I am not, of course, referring to next week’s US presidential contest—although I would wager that, in the aggregate, both the national and state polls are accurate and that Illinois Sen. Barack Obama would win the White House by over 300 electoral votes. Seven days is a long time in politics; something cataclysmic, a national-security November surprise, could still happen.
Published on October 21, 2008
It was yet another disappointment to hear Sen. Joker Arroyo’s reaction, coursed through an overseas telephone call, to yet another pressing controversy: last Tuesday’s Supreme Court decision on the since-scuttled Memorandum of Agreement on Ancestral Domain (MOA-AD).
“For a decision with such far-reaching consequences, the high court was sharply divided, 8-7, and it could pose more problems in the future,” the human rights icon told the Inquirer. “A change of one vote would make the minority opinion the majority decision, and conversely, the minority decision would become a dissenting opinion.”
This view makes sense only if Arroyo had not read the 12 opinions on the case that cascaded out of the high court last week—and only if a “moot and academic” majority ruling would have necessarily declared the MOA-AD constitutional.
Published on October 14, 2008
Some time ago, Conrad de Quiros reintroduced a useful concept to public discourse: Jacques Barzun’s notion of “decadence.”
He began by quoting a key paragraph from Barzun’s epic survey of Western culture, “From Dawn to Decadence,” which painted a bleak landscape of routine meaninglessness. The paragraph’s conclusion: “When people accept futility and the absurd as normal, the culture is decadent. The term is not a slur; it is a technical label.”
My own understanding of decadence is terminal; that is to say, it involves endings. It has an end-of-days feel, but without the rapture.
Published on October 7, 2008
Note: A day after the US elections, the lone electoral vote of Omaha, Nebraska remains un-apportioned.
I share the Kapatiran Party’s central conviction that it is the Filipino Catholic’s moral obligation to get involved in politics. I do not agree with everything the party stands for; I happen to think, to give one example, that slowing down population growth, until we are better able to balance our population and our resources, is the radical Christian thing to do. But on the core belief that political engagement is a religious duty, or more precisely the duty of those who live by religious principles, there is no argument.
That is why I could barely contain my enthusiasm when I heard from Nandy Pacheco and Eric Manalang, party founder and president, respectively, about Program MMX. The program, which they presented to the bishops during Laity Week, is both an earnest of the party’s long-term ambition and proof of the party’s pragmatism.
What does the program set out to do? To field enough Kapatiran candidates for city and municipal council positions to win 2,010 seats in 2010.
I spent entirely too much time on sites like this (politics as inside baseball) and this (the breakout online star of 2008) than was probably healthy, but I'm glad to know that old friend Gibbs Cadiz marked the milestone and spoke for me and many other Filipinos with his heartfelt Obama posts: here and here.
Coming up: a column dump (a whole month's worth).