Published on January 31, 2017.
The details are still scarce, but the big picture is clear: Upon instructions of President Duterte, the chief of the Philippine National Police has ordered a temporary stop to the administration’s so-called war on drugs. This is a good thing. Even if it is only temporary, it is welcome news, because it means—very simply—that fewer poor people will die in police shootings in the next several days.
I had joined my voice to the chorus of concern about the killings continuing even as the country hosted the Miss Universe beauty pageant, for only the third time in the competition’s history. We urged a temporary stop to the killings, to avoid the demoralizing, indeed immoral, spectacle of an entertainment extravaganza conducted against the backdrop of antipoor violence.
This much was clear to many of us from the start: Mr. Duterte’s war is being waged largely against people who are guilty of the crime of poverty. Take a look at the casualty lists; read the news stories; listen to the witnesses. Very many of the killed were poor. To have more of them die in the streets—without benefit of due process, under the murkiest of circumstances—while the world’s most beautiful women paraded in their swimsuits and evening wear made for an even greater scandal.
The order of Director General Ronald “Bato” dela Rosa, announced the same morning the nation was avidly following the finals of the Miss Universe pageant, is belated then, but bracing.
Column No. 350, published on June 23, 2015.
For a good many of us, “Laudato Si” (Praised Be) will be the most subversive text we will read all year, or indeed for many years. The extraordinary eco-encyclical from Pope Francis contains explosive truths, not about the science of climate change, but about the persistence of poverty, the excesses of a market economy, the fetish for technology and the technocratic solution, the consequences of middle-class aspirations, the failings of the media, even the role of the human in a “rapidifying” world.
“Laudato Si” offers the kind of radical reading that subverts our assumptions, challenges our deepest convictions, makes us see anew. The lengthy document attempts to give a truly global treatment of the ecological catastrophe we all face; some or many of the notes the Pope strikes will be familiar to us, but taken together, the whole acquires a resonance unheard since “Gaudium et Spes” signaled the reconciliation between the Church and the modern world. Continue reading
Published on January 20, 2015.
At the final press briefing Fr. Federico Lombardi, SJ, held with Luis Antonio Cardinal Tagle, the long-serving Vatican spokesman attempted “a synthesis of the trip”—Pope Francis’ first visit to the Philippines, his second to Asia, and his seventh outside Italy since his election in March 2013. The substance of the Pope’s remarks was the second element of Lombardi’s synthesis.
He noted “the coherence of the message of the Pope: integrity, corruption, scandalous inequality, poverty.” Especially that last point: “The poor at the center of the Gospel.”
This was an echo of Francis’ own summary of his message to the Filipino faithful, which he explained in the news conference on the flight from Colombo, Sri Lanka, to Manila. (Hats off to Pia Hontiveros-Pagkalinawan, who if I’m not mistaken became the first Filipino journalist to ask Pope Francis a direct question.)
“The central message of this trip will be the poor, the poor who want to carry on; the poor who suffered from Typhoon ‘Yolanda’ and who are still suffering the consequences; the poor who have faith and hope. The people of God, the poor, even the exploited poor, those who suffer many injustices, material, spiritual and existential. I’ll think of them when I’m in the Philippines.” Continue reading